On February 13, 2012, the Mayo Clinic issued the press release “Overeating May Double The Risk Of Memory Loss,” and I’m pretty worked up about it right now. It could be because the media is suggesting I should eat less, and I don’t like it when I’m told to eat less—particularly for no good reason. And maybe it’s because I take my mental function seriously, particularly living with Multiple Sclerosis, which can impact cognitive function. So best not to make unsubstantiated claims about what’s going to impact things like my memory unless it comes from good, solid science.
Since when is bald-faced lying an acceptable religious practice?
In an amazing coincidence two groups of religious zealots have waded into the public fray. Both have done so ostensibly to promote American values. Both are attempting to control women’s bodies. And both groups are lying.
Catholic bishops claim that they are fighting for that quintessential American value, freedom of religion, in opposing a government mandate to include contraception in health insurance plans. Protestant zealots (joined in some cases by Catholic zealots) are blustering that proposed laws to mandate ultrasounds before abortion are nothing more than efforts to provide women with information needed to make the medical decision to terminate a pregnancy.
Both groups are lying. Both groups are attempting to violate that quintessential American value, freedom of religion. Indeed they are attempting to impose THEIR religion on people of other religions or no religion at all. And they are doing it in exactly the same way. They are committed to “rationing by inconvenience.”
Make no mistake; this is about Catholic zealots imposing their belief that birth control is immoral and this is about Protestant zealots imposing their belief that abortion is immoral. There has been no attempt to restrict their religious freedom. No one is attempting to force the Catholic bishops to use birth control and no one is attempting to force the Protestant zealots to have abortions. No one in either group is being forced to violate his or her religious convictions by engaging in a practice that he or she deems immoral.
So why are the Catholic bishops and Protestant zealots upset? Because they don’t want OTHER PEOPLE to use birth control and they don’t want OTHER PEOPLE to have abortions. Oops, let me amend that. They don’t want WOMEN to use birth control and they don’t want WOMEN to have access to abortion. What a coincidence. Both are trying to impose their religious convictions on WOMEN’S bodies.
Both the Catholic bishops and the Protestant zealots are trying to use the same method to accomplish their religious objectives: rationing by inconvenience.
Rationing by inconvenience is used by health insurance companies to deprive members of covered services. By making it difficult to access those services (mandating pre-approvals, denying payments, forcing members into complaint resolution and arbitration) insurance companies attempt to reduce use of expensive services or force members to pay out-of-pocket for those services in order to access them in a timely fashion. Rationing by inconvenience is used by religious zealots in precisely the same way. By refusing to pay for the health service of contraception, the Catholic bishops hope to discourage women, particularly poor women, from using birth control. Protestant and Catholic zealots hope to prevent women from accessing legal abortion by interposing inconvenience, whether it is waiting periods or mandate ultrasound exams that are both medically unnecessary and physically invasive. For example, religious zealots in the Virginia legislature are hoping that by mandating an invasive vaginal ultrasound, they can discourage women from having abortions.
That’s bad enough. What’s worse is that they are lying about it. Catholic bishops are trying to discourage the USE of birth control. Refusing to pay for it is just a tactic in preventing the use of contraception. It has nothing to do with the bishops’ religious freedom. Mandating medically unnecessary, inconvenient and uncomfortable procedures as requirement before accessing abortion has nothing to do with providing women with information.
These religious zealots should not be allowed to control women’s bodies by limiting their access to safe, legal medical TREATMENTS. They are attempting to impose THEIR religious values on women who don’t share them. These tactics should be rejected as fundamentally un-American attempts at religious coercion.
Cross posted on The Skeptical OB
“OfFred was a normal everyday woman with a career, a name, a life like all women have come to expect and take for granted in this age. When the Religious Right came into power, they began to put into practice their insane beliefs which strip women of their identity, their rights, their body, their very name. Women are to be called Of (whatever asshat they belong to), instead of, say Beatrix. Reproduction is an issue because all the toxins in the environment have rendered many women infertile. But if you are fertile, woe to you, you get to be a baby factory against your will, get promised to some jerk you don’t love or even like because someone deemed him important enough to breed. Oh, come on!
This book was written in 1986…” – Review by Stephanie on GoodReads, February 10th, 2012.
While the genre of the book is open to debate (Valerie Martin in the introduction of the 2006 Everyman’s Library edition, suggests political satire, allegory, and even “reconstructed post-print novel”), I would argue that The Handmaid’s Tale by Margaret Atwood can be seen to firmly fit within the genre of science fiction, often called “speculative fiction”. This is an attempt by writers using their imagination to project themselves into a possible future.
Corporations and zygotes are not conceptually related, but, nonetheless, the extension of personhood rights to corporations may pave the way for the extension of personhood rights to zygotes. The latter action would, of course, limit the autonomy and reproductive rights of real persons, namely women. – Protect Zygotes and Corporations; Piss on Women, CFI, by Ronald A. Lindsay.
Within science fiction, you can see different kinds of novels: technology based, space, novels that explore society on earth as it might be in the future, and so on. Some of the more famous examples of speculative fiction include Huxley’s Brave New World, or Orwell’s Nineteen Eighty-Four. Sociologically speculative stories usually propose an argument about what are contemporary (not fictional) issues. The Handmaid’s Tale is one of these kinds of stories; it’s the author’s creation of an imagined society which grows out of our own, and represents potential events in the world as we know it.
Appearing of MSNBC with Andrea Mitchell today, Foster Friess, the main donor to the Super PAC backing Rick Santorum’s presidential bid, dismissed the controversy surrounding President Obama’s new birth control rule by suggesting that women should just keep their legs shut. – Santorum Sugar Daddy Foster Friess Gives ‘Gals’ Contraception Advice: Put An Aspirin Between Your Knees, Alex Seitz-Wald, Think Progress.org, Feb 16, 2012.
Her fault, her fault, her fault, we chant in unison.
Who led them on? Aunt Helena beams, pleased with us.
She did. She did. She did.
Why did God allow such a terrible thing to happen?
Teach her a lesson. Teach her a lesson. Teach her a lesson.
– The Handmaid’s Tale, p. 82.
The Handmaid’s Tale also falls into a sub-genre within speculative fiction, one with philosophical and literary antecedents. It is a dystopian novel: fiction that sets up for our contemplation an imagined world, not an ideal one – one in which the worst things that could happen have come to pass. Atwood does something similar to what Orwell and Huxley have done: demonstrating through her work how human society can go wrong.
The influence of earlier dystopian works like those of Swift’s Gulliver’s Travels or Butler’s Erehwon, or even Huxley’s Brave New World is open to discussion (I could point out comparisons between the segregation in Gilead and Brave New World’s World State) – but it can be said that Atwood is consciously working within a generic tradition.
It’s not necessary to have read More, Huxley or Orwell to engage with The Handmaid’s Tale, but a knowledge of dystopian texts does enrich the debate of which this book is a part.
The ultrasound legislation would constitute an unprecedented government mandate to insert vaginal ultrasonic probes into women as part of a state-ordered effort to dissuade them from terminating pregnancies, legislative opponents noted.
…”We hear the same song over there. The very tragic human notes that are often touched upon involve extreme examples,” said [Todd] Gilbert, R-Shenandoah. “But in the vast majority of these cases, these are matters of lifestyle convenience.” – Virginia House getting all up in your vagina, Daily Kos, February 15th, 2012.
Religious discourse is used within the novel as a form of social conformity – marginalising women’s place in society in both subtle and overt ways – and naturalises the patriarchy. Women can also act in collusion with men against other non-privileged women, to benefit their own standing in society; Serena Joy, who worked as an Evangelical singer, promoted the very same system that eventually resulted in her being house-bound, complicit and resentful.
Offred’s atittudes reflect a woman who “had it all”, who looked complacently at the groups that represented women’s rights and sees her mother as an aging women’s rights activist whose efforts were “over the top”. The Republic of Gilead is a clear warning for complacency of such women in society to accept their independence and equality without question – as predicted by Offred’s mother and by Moira, who eventually succumbed to the Republic of Gilead as a member of the Jezabel’s club (“…What I hear in her voice is indifference, a lack of volition.” p.284)
Set in Cambridge, Massachusetts (the Wall that is used for hanging executed bodies is in Harvard University), this is the story of a destabilised country, dying from radiation poisoning, which takes drastic steps to secure the population of male genes. Women’s biological function is privileged, but as a result, women become marginalised as individuals – as the prime aim is to find healthy, fertile women who can produce children for those ruling class of men in position of power and influence.
To me, The Handmaid’s Tale is indeed a dystopian novel, a warning – if society refuses to “act upon” changes enacted by dominant groups with strong ideologies, a totalitarian state like Gilead could be the devastating result.
As all historians know, the past is a great darkness, and filled with echoes. Voices may reach us from it; but what they say to us is imbued with the obscurity of the matrix out of which they come; and try as we may, we cannot always decipher them precisely in the clearer light of our own day.
Are there any questions?
– From the partial transcript of Problems of Authentication in Reference To The Handmaid’s Tale – Professor James Darcy Pieixoto (The Handmaid’s Tale, p.324).
Michele Baldwin, a passionate HPV and cervical cancer awareness activist, succumbed to the disease she fought so long and hard against on February 5, 2012, at the age of forty-five. Her father, Skeptical Inquirer editor Ken Frazier, wrote a beautiful obituary for Michele in the Albuquerque Journal.
Michele had already gone through two extensive rounds of treatment, one in the fall of 2009 and another one year later in the fall of 2010. Both rounds included a surgery—one of which was experimental. In the summer of 2011, the cancer once again returned, and this time the news was worse than ever: it was inoperable, and Michele had run out of treatment options. She was given less than a year to live.
Michele, a lover of water sports, threw herself into being a kayak guide. She realized that during her long hours on the water she was able to go for long stretches without thinking about cancer. It was then that she had the idea that would become her life’s work and legacy: she would stand-up paddleboard, a sport she had only just taken up in August 2011, seven hundred miles down the Ganges River in India for HPV and cervical cancer awareness. The journey began on October 18 in the Himalayan rapids of Rishikesh and ended on November 24 in the city of Varanasi. Michele set a world record for greatest distance ever paddleboarded by a woman and earned international press for HPV/cervical cancer awareness with her project, the Starry Ganga Expedition. She did it to save the lives of others; to make sure that other women wouldn’t have to suffer her same fate.
In a world in which we have politicians like Michelle Bachmann spreading misinformation about a vaccine that can literally save lives by preventing certain forms of cervical cancer, we need more people like Michele Baldwin who are willing to advocate for the HPV vaccine’s use. Michele made it her final mission in life to help the fight to stop this horrible disease. Her battle underscores the importance of getting this vaccine to women worldwide regardless of religiously based moral convictions.
Michele’s legacy will continue to bring awareness to the importance of HPV vaccination. Her entire journey down the Ganges was filmed by biographer Nat Stone and will be turned into a documentary by director/producer Mahmoud Salimi. Her’s is also the central story in Frederic Lumiere’s forthcoming television documentary, Anyone’s Daughter: The HPV Epidemic. Michele set up a living memorial to raise funds for cervical cancer/HPV awareness. Donations can be made through the Global Initiative Against HPV and Cervical Cancer.
It was not a rational decision.
I guess I should explain.
I was born into a family of believers. My dad’s side of it was pretty lackadaisical, Christmas and Easter Christians. But my mom’s side was very devout. I had two great uncles who were preachers under the National Baptist Convention. One had a tiny congregation in a storefront in West Philly. (He and my great aunt ran a grocery store. The church didn’t bring in much.) The other was a scholarly sort who taught religion at some university. I went to Sunday School every Sunday of my young life, meeting in the basement and then the annex of Union Baptist Church in Montclair, NJ. I memorized books of the bible. I listened to stories. I sort of cruised along as a young believer. I hated getting up early on Sunday, hated getting dressed up in those dresses and crinoline slips designed to slice open the backs of my thighs as I twitched in the pew. But church was church and Christ was Christ and that was that.
One of the most attractive aspects of vaccine rejectionism, indeed of all “alternative” health, is that no particular knowledge is necessary to declare yourself an expert. It doesn’t matter that you don’t have even the most basic knowledge of science and statistics. It doesn’t matter that you don’t have any understanding at all of the complex fields of immunology or virology. Your personal experience qualifies you as an expert. Hence Jenny McCarthy and Jim Carrey, two actors with no training of any kind in science, are touted by themselves and others as “experts” on vaccination.
As the paper The Persuasive Appeal of Alternative Medicine explains:
The person-centered experience is the ultimate verification and reigns supreme in alternative science… Alternative medicine makes no rigid separation between objective phenomena and subjective experience. Truth is experiential and is ultimately accessible to human perceptions… [O]bjective diagnostic or laboratory tests that discern what cannot be felt never replace human awareness… [A]lternative medicine, unlike the science component of biomedicine, does not marginalize or deny human experience; rather, it affirms patients’ real-life worlds. When illness (and, sometimes, biomedicine) threatens a patient’s capacity for self-knowledge and interpretation, alternative medicine reaffirms the reliability of his or her experience.